Most beautiful month in the year - Page 2

http://www.youtube.com/watch?v=1KVfaSBLUDU

About three years ago I went to six flags during Ramadan and It was full of muslims, but lord did I see some hot women there. A lot of them were covered, but you could still tell they were hot. So Iamaman whats the easiest way to hook up with a muslim girl? Haha

PS. not interested in converting.

When did Yogi get back?

The deal with Muslim girls is that they can't be honest with themselves. They have all these raging hormones like every other girl, but have been taught to feel bad about it so they do all their dirty stuff in private, during the day, with people who aren't in their culture who can go tell on them.

Really, that's true for a lot of cultures where women are taught to feel guilty about their sexuality. So the best way to hook up with them is be their friend and have a flexible day schedule. They'll mess around with you during the day, and go back to being a good little Muslim/Jew/Catholic etc. virgin girl at night. Of course, many do have a limit on how far they'll go so most are just technical virgins. Still, could be fun.

I was young once.

Hijab has always been a main part of the mission of the prophets, religions spiritual men and erudite in a way that one of the duties of the erudite of the religion and society is the subject of chastity.

The subject of hijab and specific cover of women did not and do not allocate to Islam. The specific veil of women has been posed in all heavenly religions such as Christianity and Judaism. and a hijab near the Islamic hijab is observed among the t raditional women who live according to ancestor`s manner and have not been under the influence of the dominant culture of time. The historic remains obtained from the former nations and tribes in various creeds and cultures indicate that the women have had more hijab than men. The pictures of Virgin Mary in the older paintings of Christians or the hijab of monks who have endowed themselves to the spiritual matters and serving God`s servants following the Virgin Mary are the common hijab`s criterions among the Muslims and they are considered as a complete veil from the viewpoint of Quranic and narrative criterions.

This reality indicates that the base of women`s hijab have not been a geographical, historical phenomenon which has originated from the climate condition, Islam`s origin or private interest of Holy Mohammad (PBUH) and people or specific situation of the people of Arabian Peninsula; of course, the Islam`s view is in the approval of the former heavenly religion`s instructions.

The base of Islam is the salvation and redemption of human, and the religious beliefs and ethical and canonical commandments related to the woman`s hijab in the divine laws have been issued based on this logical philosophy and wisdom. Observing the Islamic hijab, woman pays attention to the refinement and purification of the soul and carnal

interests, provides divine proximity and prepares the arena of spiritual growth for men by controlling her look. Hijab is benefited by social efficiency which controls the physical desires, agitation and dissolute socialization, increases the firmness of the family`s system, prevents the disintegration of marriage`s stable center and provides the social security. The Islamic hijab and veil and followingly the maintenance of family`s system are valuable due to providing the human`s prosperity and being as the source of divine proximity.


http://www.youtube.com/watch?v=SkWY3BHGvAE




http://www.youtube.com/watch?v=_3UGfHpPfp8

Wearing veil is
The command from God to the believing women that covers the veil of the head, face, neck, upper chest and breast.
.

Command from God


Contains all the good and happiness of women
Look at the glossy cover of any magazine or advertisements on TV and the newspaper, you will find that most of these advertisements have scantily dressed women alluring is to attract the attention of men. This proves that Western society considers woman only as a sex symbol.
The liberation of women in Islam is far superior to Western liberation as it allows women to live with respect, dignity and equality in society.

Equality does not mean aping and behaving like men or dancing to their carnal tunes, it would be an act of inferiority in the face of one's own femininity.
A truly liberated woman always dresses decently and modestly. A true woman will never degrade her body and sell her dignity to the highest bidder. No woman is truly liberated if she is still a slave of her wayward conscience, bodily lust or infidelity.

But in Islam, women, regardless of their role as mothers, wives, sisters or daughters, command respect and have a constructive role in society. The Hijab itself gives an aura of freedom to the female sex, light movements and protects them from provocation and wanton greed of the human wolves. Removing Hijab makes you vulnerable to desire men.
By removing your Hijab, you have destroyed your faith. Islam means submission to Allah (SWT) in all our actions. Those who refuse submission can not be called Muslims.
What is Hijab? (Hijaab (Muslim Veil), Hejab (An Act of Faith), Islamic dress for women)

There are many sisters who have failed to understand the actual meaning of Hijab. Hijab technical means covering. Islam wants the preservation of social tranquility and familial peace. Hence, it asks women to cover themselves in their inter-actions with men to whom they are not related to.
Why is Hijab necessary? (Hijab, Hijab Pictures, Hijab Girls, Hijabi Fashion)
The dangerous consequences of western culture nudity and permissiveness are before us. We should think twice before blindly trying to emulate the Western lifestyle.
How should women observing Hijab correct?
Basically, the dress of ladies cover the entire body except the face and hands (ie palms and fingers). Hair should not be exposed because Islam considers it as half of the total beauty of women. The Hijab can be of any shape and color, a piece chader or a three-part ensemble, as long as it is not tight and does not attract people's attention.
Unfounded objections against Hijab

• Hijab seeks to imprison women: Those who feel that Hijab prisons women should refrain from living in houses because it is nearer to a prison than Hijab.
• Hijab subordinates women: Actually taking culture that promotes nudity, people closer to the culture of animals. Wearing Hijab, on the contrary, liberates women from the trap of Western fashion and diseases. It gives them more, rather than less freedom and mobility.
• Why only women? Science has confirmed that visual stimulation plays a dominant role in the physiology of men compared to women. The fact that the sex industry in the West is directed towards the male-market confirms it.

• Victims of ridicule: Some of our sisters come up with the excuse that the non-believers laugh at them if they observe Hijab and they feel degraded. They can laugh for a while, but after some time they will have no choice but to respect the Muslim women observing Hijab for their discipline, which could not be shaken by their little laugh.
• Let's not forget the famous phrase: He who laughs last laughs longest.

• Beauty is meant to be appreciated: True! But only by the man. Therefore, women who truly love their men would never want to be seen in public without Hijab.
What are the disadvantages of discarding Hijab?
• To become an easy target for anti-social elements.
• causing great stress, insecurity and suspicion in the minds of men, ultimately disturbing the familial harmony.
• Instigating young people to deviate towards the path of lust and immorality



• Giving rise to cases of divorce, adultery, rape and illegitimate children.
What are the advantages of observing Hijab?
• Confidence in social participation as a human being and not as a sexual commodity.
• Guarding one self from the lustful glances men.
• Not distract people's attention from constructive social work.
• Improving the moral character of society.
In conclusion, women can achieve true dignity and experience true emancipation by observing Hijab and not by discarding it.
Hijab (Modesty) is also for Muslim men


To cast down one's glance, does not look in a real way, not to stare. The phrase means: "Tell the believers not to stare at or flirt with women."

1,900 rape each day of America
Washington: Nearly 1,900 women raped every day in America, according to a study published Thursday that paints a far bleaker picture than U.S. Justice Department figures announced earlier this week.

The National Victim Center, which promotes the rights of victims of violent crime, said 1.3 adult women are raped every minute and 683,000 U.S. women raped each year on the basis of a survey of more that 4,000 women, including 579 rape victims.
One in eight adult American women have been raped, bringing the total number of rape victims to at least 12.1 million, it said.
The survey showed that 61 percent of all rape cases involve women under 18, and that 29 percent of all rapes occurred when the victim was less than 11 years old

http://www.youtube.com/watch?v=enexvGNZVjg

http://www.youtube.com/watch?v=I6pAAtX2h7s

Every Muslim who is adult and in possession of his faculties must fast Ramadan. They are exempted, however, in the following cases:

1. Women in menstruation, or in child-birth bleeding.
2. Persons on sick bed, or on a journey.


Women who are Bleeding during Menstruation of Child-Birth

1. Women in menstruation, or bleeding after giving birth, shall not fast.
2. If Ramadan begins while a woman is in menstruation or child-birth bleeding, she shall not fast until bleeding ceases in both cases and she takes the ritual bath.
3. If bleeding occurs during Ramadan, then a woman shall break the fast.
4. When bleeding ceases, a woman must wash and then fast. If she does not find water, she must perform the ritual purification with sand (tayammum).
5. If bleeding ceases during the night, she can formulate the intention to fast and lose no time in washing but postpone taking a bath until after dawn, providing she does so before sunrise.
6. If a bleeding woman deliberately postpones the bath until after sunrise, thereby missing the morning prayers, then her fast shall not be valid.
7. A bleeding woman shall fast a number of days equal to those she missed because of bleeding. `Aisha said :"In the Prophet's time we were ordered to compensate for fasting days missed in bleeding but were not ordered to perform restitution for our missed prayers"


The Sick, and Persons Traveling

(1) Out of Allah's mercy, a sick person or a traveller was instructed to fast a number of days equal to those he missed during Ramadan.

(2) The Quran did not mention any specific kind of sickness and did not describe the sickness which exempts a person from the fast during Ramadan. Therefore, a person suffering from any ailment whatsoever of the stomach, side, eye, heart, etc... may apply this stipulation. The Quran contains a general statement and does not specify the severity of pain or degree of danger involved.

Some of the early `ulama granted the exemption even in the case of a painful finger.

(3) The Quran also did not specify, in the case of a journey, the distance or means of transport used. So the stipulation applies in all cases of travel whether a person is travelling on foot; on an animal ; by train, or by plane.

Ulama differed, however, as to the distance which grants the exemption. Several authorities reported that one of the prophet's companions, a man by the name of Dihya Ibn Kalifa travelled during Ramadan for about three miles and had considered the distance sufficient to justify his breaking the fast, as did a number of people who were with him.

(4) The following are some regulations regarding travelling in Ramadan:

(a) A person may or may not break the fast if lie happens to be travelling during Ramadan; Anas Ibn Malik said "We used to travel with the Prophet. He never criticised those who had been fasting or those who had broken the fast."

(b) To break the fast is preferable if the journey threatens a person's health. Jabir reported that the Prophet passed a crowd with a man in their midst placed in the shade. Asking about the man, the Prophet was told he was fasting. Whereupon the Prophet said that it was not healthy to fast on the road.

(c) It is also preferable to break the fast when the warriors approach the enemy. Abu Sa'id reported : "We travelled in the company of the prophet to Mecca. We were fasting and we approached Mecca. The Prophet told us "You have neared your enemy and it will give you more strength if you break the fast".

(d) If a clash with the enemy is certain, then breaking the fast is imperative. Abu Sa'id, continuing his previous report, said "Then we came closer to Mecca. The Prophet told us "Tomorrow you will meet your enemy ; therefore break the fast.' And we did so."

(e) A traveller, who happens to be observing the fast, may break it any time he feels like doing. Ibn `Abbas said : "The Prophet and the believers went out during Ramadan in the year of the conquest of Mecca. On the road they passed by a stream. It was noon and the thirsty people stretched out their necks while their souls burned with the desire to drink. The Prophet called for a vessel full of water which he held up on high so that every body could see it. Then he drank and everybody else followed his example."

(f) One may break the fast before starting on a journey. Muhammad Ibn Kab said: " I called at the house of Anas Ibn Malik one day in Ramadan Anas was preparing to go on a journey. His camel was saddled and he was dressed for the journey. He asked for food, which he ate, and I said to him : "Is breaking the fast in this fashion a sunah (an act of the Prophet) ?` He answered : `Yes, it is a sunnah.' Then he mounted and left".

(g) If a man happens to enter during his journey a town where he does not intend to stay permantly, he may fast or break the fast. Ibn `Abbas reported : "The Prophet embarked on the conquest of Mecca during Ramadan He observed the fast until he reached al-Kadid a well between Qudayd and `Usfan, then he broke the fast until the month had passed."


Pregnant and Nursing Women

Pregnant and nursing women may break the Ramadan fast but shall fast a number of days, equal to those missed ,after pregnancy or nursing ceases. In other words, pregnant and nursing women are in the same position as a traveller, being free to choose between breaking the fast or keeping it.

According to a hadith related by Anas Ibn Malik al Kabi, the Prophet said "God has relieved a traveller from part of the prayers and relieved him along with pregnant and nursing women from fasting."

Pregnant and nursing women may also break the fast if they fear injury either to themselves or their infants.

However, they should perform restitution.


Old Age

`Ulama have different opinions as regards old people.

Some `ulama are of the opinion that if an old man is unable to fast, he may break the fast provided he feeds a poor man for each day he breaks the fast. This is what is meant by the term fidyah.

Others said that an old person was free not to observe the fast without fidyah) on the strength of the Quranic verse "On no soul does God place a burden greater than it can bear."

The stipulation regarding old persons applies to persons afflicted with incurable illnesses.

Sheikh Muhammad Abdu (a prominent scholar and one time rector of Al-Azhar) was of the opinion that people engaged in hard manual work like mining, or prisoners sentenced to hard labour, may break the fast if they can afford the fidyah

http://www.youtube.com/watch?v=H1IaLH4FJrI

Too much copy and pasting...you know you will be caught if you do that in college?

i actually don't feel comfortable with this individual posting stuff about his religion, he should keep his opinions to himself, this thread should be locked, i don't go around shoving my religion up somebodies throat.

somebody should post a picture of Allah so he'll go away.

One more thing...I voted 1 star on this thread. There was no 0 star.